Showing posts with label Pope Francis. Show all posts
Showing posts with label Pope Francis. Show all posts

Saturday, October 12, 2013

What? Pope Francis and an atheist?

Just yesterday Pope Francis added yet another startling act to his list of seemingly astonishing motions as pope. This time he met up with Martin Schulz, a European Parliament President and atheist. Their meeting lasted about 30 minutes and Schulz even invited the pope to address the Parliament later.

This meeting is important because it shows how "universal" Pope Francis is. His message is really not just for the whole church, but all of humanity. This is seen in this incredible witness he gives by approaching this man in a friendly gesture.

The two men, Pope Francis and atheist Schulz, discussed some of the social problems facing Europe, poverty and unemployment being several.

But what is perhaps most surprising is the amiable mood of the whole affair. An article from the National Catholic Register sums this up quite well:

"But what is most interesting about this visit - though it is hard to gauge without a Vatican communique - is the change of mood, and the fact that an atheist head of the European Parliament was so willing to visit the Pope. One informed source speaking on condition of anonymity told the Register there has so far been "absolutely no backlash" against Schulz for the meeting."

"Absolutely no backlash" means that no one has spoken out criticizing Schulz for meeting up with the Pope. This happened before to previous presidents after meeting with Pope Benedict XVI.

At the end of the article, which can be read fully here, the author commented on how Schulz respects the pope:

"But on a personal level, Schulz clearly respects Pope Francis and, as an additional sign of his openness to dialogue with the Church, he brought his local parish priest with him as part of his delegation."

So let us today be thankful for having such an outgoing, peace loving and welcoming shepherd of the Catholic Church!





Friday, October 11, 2013

Why Believe in the Assumption of Mary?


    With Pope Francis’ upcoming consecration of the world to the Immaculate Heart of Mary this Sunday, October 13th, the topic of the Mother of God is more relevant than ever.  Catholics and non-Catholics alike have many questions about Mary, one being her assumption into heaven.  How is this possible that someone could be assumed body and soul into heaven?

    First, it is important to clarify that Mary was assumed, not ascended, into heaven.  Jesus ascended by His own power, while Mary was taken into heaven by God.  In scripture, only Elijah and Enoch are mentioned being carried off into heaven, but Mary’s Assumption is never mentioned.  Some claim that if the Bible does not say it happened, then it never happened.  Yes, the Bible is silent when it comes to the deaths of many holy people, such as the Apostles and St. Paul.  Yet oral tradition tells how St. Peter was crucified upside down, and how St. Paul was beheaded.  We know where the bones of Peter and Paul are because early Christians took care of them.  Oral tradition also teaches that Mary was taken up into heaven, body and soul so it would seem logical that the early Christians would have also kept the bones of the Mother of God.  However, we have no record of them anywhere in history. 

    It says in the Youth Catechism of the Catholic Church,
    “Mary is the Mother of God.  She was united with Jesus on earth as no other human being was or could be- in an intimacy that does not cease in heaven.  Mary is the Queen of Heaven, and in her motherhood she is quite close to us.” 
    Mary committed herself, body and soul, to a divine and dangerous task when she said yes to becoming the mother of God.  Because of this, she was taken up body and soul into heaven.  The Church teaches that anyone who lives and believes as Mary did will get to heaven.  But how do we know Mary is in heaven?  If the woman God chose to be the mother of His Son and bring Him into the world is not in heaven, then the rest of us have absolutely no chance of getting to heaven.  The Papal encyclical Lumen Gentium (68) explains that Mary’s assumption and heavenly presence preceed and foreshadow our own future glory. (1 Corinthians 15)

    Mary is the Mother of God as well as our own mother.  Through her, we can grow in a much deeper relationship with her Son than we ever could on our own.  As Romoano Guardini wrote regarding the Assumption of Mary,
“This mystery is given to us so that…a divine light might be shed on our death.”   

Read more about Mary here!

Thursday, September 26, 2013

What Does Pope Francis Mean When He Says...?


            Recently, Pope Francis has been quoted saying some strange things.  Inside and outside the Catholic Church, questions abound as to what the Holy Pontiff could possibly mean.
            Since his election to the Papacy on March 13, 2013, Pope Francis has been turning heads with his outspoken remarks.  However, everything Pope Francis is saying about the Church is nothing new.  The subjects he refers to are only being brought to light in a very different way than that of his predecessors.

            “If someone is gay and searches for the Lord and has good will, who am I to judge?”  What Pope Francis means is: its wrong to judge others, it is a task reserved for God.  It is necessary to use a well-formed conscience to discern whether or not an action itself is sinful, but one must not judge the actual person.  Pope Francis also means that everybody is a sinner and everybody deserves to be treated with respect and dignity.

            “We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”  The Catholic Church wills everyone to be saved and prays that all can come to know Jesus as his or her savior.  However, if people do not look to Jesus for redemption, arguing and fighting about it will not help.  The pope wants all people, regardless of beliefs to be united in their vocation to serve others.
           
Cardinal Timothy Dolan said, on the different but effective style of Pope Francis’s preaching:  “The way he’s doing it is so fresh and is so captivating, but he’s not really changing anything of the essence of the church.”

A CBS Interview with Cardinal Dolan on the message of Pope Francis:


Wednesday, September 25, 2013

Why Can't Women Be Priests In the Catholic Church?


                One of the most controversial topics within the Catholic Church is women as priests.  As more and more churches allow women to be ordained, the Catholic Church has come under attack.  People claim that it is a matter of justice, and that the Church must not value women.  But what really is the Church’s reasoning of this topic?
In a recent interview, Pope Francis discussed the role of women in the Catholic Church.  The interviewer asked the pope what women’s part within the church should be and how it can be made more visible.  Pope Francis replied by saying,
                “It is necessary to broaden the opportunities for a stronger presence of women in the church.  I am wary of a solution that can be reduced to a kind of ‘female machismo,’ because a woman has a different make-up than a man.”  He went on to say, “The woman is essential for the church. Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity. We must therefore investigate further the role of women in the church.” (Read the full interview)
                The Catholic Church teaches that the rule of only men being ordained in no way demeans women.  God has given the same dignity to both man and woman, but each have different duties and charisms. (Gifts of the Holy Spirit)  The Church sees herself as bound by the fact that Jesus chose only men to be present at the Last Supper, which was the institution of the priesthood. (Source)  In 1994, Pope John Paul II said,
                “…The Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” (JPII Apostolic Letter)
                According to the Church, the community is to see the representation of Jesus Christ through male priests.  Jesus protected and affirmed the value of women; they were among his followers and He highly valued their faith.  Women play an important role within the Catholic Church, and as Pope Francis said in his interview,
                “The challenge today is this: to think about the specific place of women also in those places where the authority of the church is exercised for various areas of the church.”

Monday, September 23, 2013

What Is A 20th Century Saint?

            Pope John Paul II, a recent pope of the Catholic Church, will soon be canonized around April 2014.  Canonization is the recognition that a person lived a holy life and is in heaven. As attention is turned toward this upcoming canonization, it also brings to focus many other saints who lived in modern times.  This is inspiring, since it is easier to relate to a saint who has undergone similar challenges in a similar time.
            Saints are real people, and contrary to what many think, the Church does not make saints.  The Church merely recognizes that saints lived in obedience to God’s will and are now in heaven.  It is still possible to live the life of a saint.  But how do people become recognized as saints?  And who are some 20th century saints?
            The Church teaches that to attain the gift of heaven everyone must become a saint.  Some people are able to become saints on earth, whereas others must become saints in purgatory.  
Before the Church recognizes that an individual is in heaven, there are many steps to go through.  Usually this process is begun no sooner than five years after a candidate’s death.  This allows for a more objective look at a person’s life. 
First, as soon as a person is accepted for consideration of sainthood, they’re known as a Servant of God.  This process begins with a local bishop investigating the candidate’s life and writings for evidence of heroic virtue.  This information is sent to the Vatican. 
The Congregation for the Causes of Saints, a division of the Roman Curia (governing body of the Church), then determines if the Servant of God lived a life of heroic virtue.  If so, the candidate is granted the title of Venerable.  Heroic virtue does not mean sinless and perfect.  It means that the person worked hard on their spiritual life and always tried to be obedient to God’s will.
            Next, there must be proof of a posthumous miracle (click here to read the story of a Costa Rican woman's aneurysm cure) by the saint’s intercession.  This candidate’s case is presented to the pope who determines if the person is worthy of being called blessed.  This step is known as beatification.  Martyrs, those who died for their faith in Christ, can be beatified without a miracle.
            The last step, canonization, includes a second posthumous miracle.  A posthumous miracle is a miracle that occurs after a saint’s death, through the saint’s intercession in heaven. The Blessed candidate’s case is presented before the pope again to determine that the evidence is clear and reports to the contrary are not credible.  This step rests on the pope’s judgment; if he chooses, the canonization procedure begins and that person will become a Saint! (canonization mass)
            To be declared a saint, one must have at least two posthumous miracles attributed to them (as discussed in Beatification and Canonization).  There are four types of miracles:
Healing – For this to count in the canonization process, a group of Italian doctors (Consulta Medica), Catholic and non-Catholic, must stipulate “No scientific or medical explanation for the cure can be found.” 
Incorruptibility – After having been dead for a long time, the saint is found free of decay and decomposition when they are exhumed. 
Liquefaction – The dried blood of a saint long dead which liquefies on their feast day. 
Odor of Sanctity – When a saint’s body releases a sweet aroma, like roses, instead of the typical stench of decay. 
Read below for examples of three 20th century saints.  The first, St. Maximillian Kolbe, has been a saint recognized by the Church for about 30 years.  The second, St. Kateri Tekakwitha, has been a saint for almost one year. And the last, Blessed Pope John Paul II, is a soon-to-be saint.

Maximilian Kolbe (1894 – 1941)


Maximilian Kolbe, a priest killed at Auschwitz in 1941, was canonized on October 10th, 1982. Pope John Paul II proclaimed him a saint and martyr, attributing two miracles to him. A 1948 cure of intestinal tuberculosis of Angela Testoni, a disease Kolbe himself suffered from, and a 1950 cure of calcification of the arteries/sclerosis of Francis Ranier.
Kolbe was taken to Auschwitz, a German concentration camp, during World War II. He died when he took the place of a man whose family was condemned to die in a starvation bunker.  The man, upon being sentenced, cried out thinking of his wife and children. Kolbe acted. He stepped forward and told the SS guard that he would die in the place of this man. And so, along with nine other men, Kolbe was placed in the starvation bunker and starved to death for two weeks.
Kolbe is the only saint who ran an amateur radio station, during his time on earth. The station existed in the late 1920’s.  He also published a newspaper regularly and used both of these to communicate his message of hope to a broken world, especially his home country of Poland.

Kateri Tekakwitha (1656 – 1680)


St. Kateri Tekakwitha, the first Native American to be canonized a saint, is known for her devotion to Christ as well as her personal sacrifices.  Kateri’s mother, a Christian Algonquin woman, was captured during a raid. She was born in 1656 to her and a Mohawk father in the village of Ossernion, now known as Auriesville, New York.  When she was four years old, Kateri and her mother fell ill with smallpox.  Her mother died, but Kateri survived with many scars on her face as well as bad eyesight.  She was then adopted by two of her aunts and her uncle.  When she was in her late teens, she converted to Catholicism after learning from French Jesuit priests.   Her family saw this as betrayal.  After she refused to marry a Mohawk man, she was forced to leave.  She walked hundreds of miles to Quebec, Canada, and joined a community of Christian women.  There she took vows of chastity and devotion to the Lord.  Her devotion soon turned into self-inflicted penances: whipping herself with reeds until she bled, walking barefoot in the snow, praying for hours on her knees in an unheated chapel and sleeping on a bed of thorns.  Soon her health began to weaken, and at age 24 she died.  Some witnesses claim that following her death, the small pox scars on her face disappeared.  She was beatified by Pope John Paul II in 1980, and canonized by Pope Benedict XVI in 2012.  Saint Kateri is the patroness of the environment and ecology, and her feast day is celebrated on July 14th.

Pope John Paul II (1920 – 2005)

Within the next few months, Pope Francis will be performing the canonization ceremony for Blessed Pope John Paul II. This canonization ceremony is certainly unique as the usual five year waiting period was waived, making this ceremony one of the fastest canonizations in history.
Pope John Paul II earned a special place in the hearts of many as an advocate for human rights and by showing compassion for people. He was especially passionate about ending suffering in the world while opposing capital punishment, abortion, and contraception.  He was the first Polish pope and the first non-Italian pope since Pope Adrian VI in 1522 (more than four hundred years).
As Pope, John Paul II visited more than 100 countries and learned to speak eight languages. Working hard was nothing new to him: as a young man, he was an excellent student and was very athletic. He participated in soccer, backpacking, and hiking.
John Paul II served on the Vatican II council shortly before he became a cardinal in 1967. As pope, he made changes to several traditions, including speaking to audiences in addition to waving and praying for them. He wanted to teach everyone about peace and love. He wrote books on human love and how love and marriage is a sign that we have for the Trinity and God's love for us.
Born Karol Wojtyla, he started his life in Poland and lost his mother and brother, Edmund, before the age of twelve.  He challenged himself and knew where he stood on the issues he and the Church faced.  Pope John Paul II truly was a rock people could look to for guidance and encouragement, which may be why Time Magazine named him “Man of the Year” in 1994.
    It is inspiring to see saints who lived in the same world we do.  It shows that “being a saint” is not something that happened only hundreds of years ago.  In fact, with Pope John Paul II soon to be canonized, saints are happening as we speak, encouraging us all to strive for sainthood.

Thursday, September 5, 2013

What does the Catholic Church have to say about the conflict in Syria?

Pope Francis, in speaking to the audience in St. Peter's Square on September 1, called for a day of fasting and prayer for the conflict in Syria. This day of petition, set for Saturday, September 7, calls all the faithful of the Roman Catholic Church and other Christian traditions to raise up sacrifices for worldwide peace. The Pope explained that peace is something that belongs to everyone, and so he encouraged everyone to participate in this day.

In a quote from the article "Pope Francis Announces Global Prayer Vigil for peace on Sept. 7" by Kerri Lenartowick of CNA, the Pope stated, “With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but, rather, to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation and so overcome blind conflict." 


This is a very important upcoming day for all of us, and especially the Catholic community, so please consider joining in this pivotal moment to pray for peace.

To see what another classmate wrote about this same subject, please go here: http://globefrombismarck.wordpress.com/category/travis/

To read more about this day of penance and get involved in it, please visit: http://www.ncregister.com/daily-news/pope-francis-announces-global-prayer-vigil-for-peace-on-sept.-7

Wondering About the Upcoming Consecration of the World to Mary?

  In August, an announcement was made that Pope Francis would soon consecrate the world to the Immaculate Heart of Mary.  Mary, who is an important figure not only in the Roman Catholic Church but in others such as the Eastern Orthodox, Anglecan and Lutheran churches, is highly revered and loved by many people.  Pope Francis, the newly elected head of the Catholic Church, requested that the statue of Our Lady of the Rosary of Fatima be brought to Rome for the consecration taking place on October 13th. 

    Our Lady of Fatima, who appeared to three Porteguese children in 1917, requested the reparation of sins.  During her apparitions, she spoke of increasing prayer and devotion to her Immaculate Heart.  Now, almost one hundred years later, Pope Francis will carry out the Blessed Mother’s desire and consecrate the world as a whole to her care.  On October 12th, the statue will journey from its home in the Chapel of Apparitions to Rome where the pope will celebrate mass the next day.  After, it will be returned to its home in Portugal.  A quote from the Catholic News Agency article by Archbishop Rino Fisichella:

“The Holy Father strongly desires that the Marian Day may have present, as a special sign, one of the most significant Marian icons for Christians throughout the world and, for that reason, we thought of the beloved original Statue of Our Lady of Fatima.”

    Mary is an important part of many lives, and this upcoming consecration has excited the Catholic community as a whole.  To read more about the consecration to her Immaculate Heart, click on the link below.