Just yesterday Pope Francis added yet another startling act to his list of seemingly astonishing motions as pope. This time he met up with Martin Schulz, a European Parliament President and atheist. Their meeting lasted about 30 minutes and Schulz even invited the pope to address the Parliament later.
This meeting is important because it shows how "universal" Pope Francis is. His message is really not just for the whole church, but all of humanity. This is seen in this incredible witness he gives by approaching this man in a friendly gesture.
The two men, Pope Francis and atheist Schulz, discussed some of the social problems facing Europe, poverty and unemployment being several.
But what is perhaps most surprising is the amiable mood of the whole affair. An article from the National Catholic Register sums this up quite well:
"But what is most interesting about this visit - though it is hard to gauge without a Vatican communique - is the change of mood, and the fact that an atheist head of the European Parliament was so willing to visit the Pope. One informed source speaking on condition of anonymity told the Register there has so far been "absolutely no backlash" against Schulz for the meeting."
"Absolutely no backlash" means that no one has spoken out criticizing Schulz for meeting up with the Pope. This happened before to previous presidents after meeting with Pope Benedict XVI.
At the end of the article, which can be read fully here, the author commented on how Schulz respects the pope:
"But on a personal level, Schulz clearly respects Pope Francis and, as an additional sign of his openness to dialogue with the Church, he brought his local parish priest with him as part of his delegation."
So let us today be thankful for having such an outgoing, peace loving and welcoming shepherd of the Catholic Church!
"Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long." ~Psalm 25:5
Showing posts with label Pope Francis. Show all posts
Showing posts with label Pope Francis. Show all posts
Saturday, October 12, 2013
Friday, October 11, 2013
Why Believe in the Assumption of Mary?
With Pope Francis’ upcoming consecration of the world to the
Immaculate Heart of Mary this Sunday, October 13th, the topic of the
Mother of God is more relevant than ever. Catholics and non-Catholics alike have many questions about Mary, one being her assumption into
heaven. How is this possible that
someone could be assumed body and soul into heaven?
First, it is important to clarify that Mary was assumed,
not ascended, into heaven. Jesus ascended
by His own power, while Mary was taken into heaven by God. In scripture, only Elijah and Enoch are
mentioned being carried off into heaven, but Mary’s Assumption is never
mentioned. Some claim that if the Bible
does not say it happened, then it never happened. Yes, the Bible is silent when it comes to the
deaths of many holy people, such as the Apostles and St. Paul. Yet oral tradition tells how St. Peter was crucified
upside down, and how St. Paul was beheaded. We know where the bones of Peter and Paul
are because early Christians took care of them. Oral tradition also teaches that Mary was
taken up into heaven, body and soul so it would seem logical that the early Christians would have also kept the bones of
the Mother of God. However, we have no record of them anywhere in history.
It says in the Youth Catechism of the Catholic Church,
“Mary is the Mother of God. She was united with Jesus on earth as no other human being was or could be- in an intimacy that does not cease in heaven. Mary is the Queen of Heaven, and in her motherhood she is quite close to us.”
Mary committed herself, body and soul, to a divine and
dangerous task when she said yes to becoming the mother of God. Because of this, she was
taken up body and soul into heaven. The
Church teaches that anyone who lives and believes as Mary did will get to
heaven. But how do we know Mary is in
heaven? If the woman God chose to be the
mother of His Son and bring Him into the world is not in heaven, then the rest
of us have absolutely no chance of getting to heaven. The Papal encyclical Lumen Gentium (68) explains that Mary’s assumption and heavenly presence preceed and foreshadow
our own future glory. (1 Corinthians 15)
Mary is the Mother of God as well as our own mother. Through her, we can grow in a much deeper
relationship with her Son than we ever could on our own. As Romoano Guardini wrote regarding the Assumption
of Mary,
“This mystery is given to us so that…a divine light might be shed on our death.”
Read more about Mary here!
Thursday, September 26, 2013
What Does Pope Francis Mean When He Says...?
Recently,
Pope Francis has been quoted saying some strange things. Inside and outside the Catholic Church,
questions abound as to what the Holy Pontiff could possibly mean.
Since his election to the Papacy on March 13, 2013, Pope Francis has been turning heads with his outspoken remarks. However, everything Pope Francis is saying about the Church is nothing new. The subjects he refers to are only being brought to light in a very different way than that of his predecessors.
Since his election to the Papacy on March 13, 2013, Pope Francis has been turning heads with his outspoken remarks. However, everything Pope Francis is saying about the Church is nothing new. The subjects he refers to are only being brought to light in a very different way than that of his predecessors.
“If someone
is gay and searches for the Lord and has good will, who am I to judge?” What Pope Francis means is: its wrong to
judge others, it is a task reserved for God.
It is necessary to use a well-formed conscience to discern whether or
not an action itself is sinful, but one must not judge the actual person. Pope Francis also means that everybody is a
sinner and everybody deserves to be treated with respect and dignity.
“We must meet one another doing good. ‘But I
don’t believe, Father, I am an atheist!’ But do good: we will meet one another
there.” The Catholic Church wills
everyone to be saved and prays that all can come to know Jesus as his or her
savior. However, if people do not look
to Jesus for redemption, arguing and fighting about it will not help. The pope wants all people, regardless of
beliefs to be united in their vocation to serve others.
Cardinal Timothy Dolan said, on the
different but effective style of Pope Francis’s preaching: “The way he’s doing it is so fresh and is so
captivating, but he’s not really changing anything of the essence of the church.”
A CBS Interview with Cardinal Dolan on the message of Pope Francis:
Wednesday, September 25, 2013
Why Can't Women Be Priests In the Catholic Church?
One of the most controversial topics within the Catholic Church is women as priests. As more and more churches allow women to be ordained, the Catholic Church has come under attack. People claim that it is a matter of justice, and that the Church must not value women. But what really is the Church’s reasoning of this topic?
In a recent interview, Pope Francis
discussed the role of women in the Catholic Church. The interviewer asked the pope what women’s
part within the church should be and how it can be made more visible. Pope Francis replied by saying,
“It is necessary to broaden the opportunities for a stronger presence of women in the church. I am wary of a solution that can be reduced to a kind of ‘female machismo,’ because a woman has a different make-up than a man.” He went on to say, “The woman is essential for the church. Mary, a woman, is more important than the bishops. I say this because we must not confuse the function with the dignity. We must therefore investigate further the role of women in the church.” (Read the full interview)
The
Catholic Church teaches that the rule of only men being ordained in no way
demeans women. God has given the same
dignity to both man and woman, but each have different duties and charisms.
(Gifts of the Holy Spirit) The Church
sees herself as bound by the fact that Jesus chose only men to be present at the
Last Supper, which was the institution of the priesthood. (Source) In 1994, Pope John Paul II said,
“…The Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.” (JPII Apostolic Letter)
According
to the Church, the community is to see the representation of Jesus Christ through
male priests. Jesus protected and
affirmed the value of women; they were among his followers and He highly valued
their faith. Women play an important
role within the Catholic Church, and as Pope Francis said in his interview,
“The challenge today is this: to think about the specific place of women also in those places where the authority of the church is exercised for various areas of the church.”
Monday, September 23, 2013
What Is A 20th Century Saint?
Pope
John Paul II, a recent pope of the Catholic Church, will soon be canonized
around April 2014. Canonization is the
recognition that a person lived a holy life and is in heaven. As attention is
turned toward this upcoming canonization, it also brings to focus many other
saints who lived in modern times. This
is inspiring, since it is easier to relate to a saint who has undergone similar
challenges in a similar time.
Saints
are real people, and contrary to what many think, the Church does not make saints. The Church merely recognizes that saints lived in obedience to God’s will and are now
in heaven. It is still possible to live
the life of a saint. But how do people
become recognized as saints? And who are
some 20th century saints?
The
Church teaches that to attain the gift of heaven everyone must become a saint. Some people are able to become saints on
earth, whereas others must become saints in purgatory.
Before the Church
recognizes that an individual is in heaven, there are many steps to go
through. Usually this process is begun
no sooner than five years after a candidate’s death. This allows for a more objective look at a
person’s life.
First, as soon as
a person is accepted for consideration of sainthood, they’re known as a Servant
of God. This process begins with a local
bishop investigating the candidate’s life and writings for evidence of heroic
virtue. This information is sent to the
Vatican.
The Congregation
for the Causes of Saints, a division of the Roman Curia (governing body of the Church),
then determines if the Servant of God lived a life of heroic virtue. If so, the candidate is granted the title of Venerable. Heroic virtue does not mean sinless and
perfect. It means that the person worked
hard on their spiritual life and always tried to be obedient to God’s will.
Next,
there must be proof of a posthumous miracle (click here to read the story of a Costa Rican woman's aneurysm cure) by the saint’s intercession. This candidate’s case is presented to the pope
who determines if the person is worthy of being called blessed. This step is known as beatification. Martyrs, those who died for their faith in
Christ, can be beatified without a miracle.
The
last step, canonization, includes a second posthumous miracle. A posthumous miracle is a miracle that occurs
after a saint’s death, through the saint’s intercession in heaven. The Blessed
candidate’s case is presented before the pope again to determine that the
evidence is clear and reports to the contrary are not credible. This step rests on the pope’s judgment; if he
chooses, the canonization procedure begins and that person will become a Saint! (canonization mass)
To
be declared a saint, one must have at least two posthumous miracles attributed
to them (as discussed in Beatification
and Canonization). There are four types of miracles:
Healing – For this to count in the canonization
process, a group of Italian doctors (Consulta
Medica), Catholic and non-Catholic, must stipulate “No scientific or medical
explanation for the cure can be found.”
Incorruptibility – After having been dead for a
long time, the saint is found free of decay and decomposition when they are
exhumed.
Liquefaction – The dried blood of a saint long
dead which liquefies on their feast day.
Odor of Sanctity – When a saint’s body releases
a sweet aroma, like roses, instead of the typical stench of decay.
Read below for
examples of three 20th century saints. The first, St. Maximillian Kolbe, has been a
saint recognized by the Church for about 30 years. The second, St. Kateri Tekakwitha, has been a
saint for almost one year. And the last, Blessed Pope John Paul II, is a soon-to-be
saint.
Maximilian Kolbe
(1894 – 1941)
Maximilian Kolbe, a priest
killed at Auschwitz in 1941, was canonized on October 10th, 1982.
Pope John Paul II proclaimed him a saint and martyr, attributing two miracles
to him. A 1948 cure of intestinal tuberculosis of Angela Testoni, a disease
Kolbe himself suffered from, and a 1950 cure of calcification of the
arteries/sclerosis of Francis Ranier.
Kolbe was taken to Auschwitz, a German concentration camp,
during World War II. He died when he took the place of a man whose family was
condemned to die in a starvation bunker. The man, upon being
sentenced, cried out thinking of his wife and children. Kolbe acted. He stepped
forward and told the SS guard that he would die in the place of this man. And
so, along with nine other men, Kolbe was placed in the starvation bunker and
starved to death for two weeks.
Kolbe is the only saint who ran
an amateur radio station, during his time on earth. The station existed in the
late 1920’s. He also published a
newspaper regularly and used both of these to communicate his message of hope
to a broken world, especially his home country of Poland.
Kateri Tekakwitha (1656 – 1680)

Pope John Paul II
(1920 – 2005)
Within the next
few months, Pope Francis will be performing the canonization ceremony for
Blessed Pope John Paul II. This canonization ceremony is certainly unique as
the usual five year waiting period was waived, making this ceremony one of
the fastest canonizations in history.
Pope John Paul II earned
a special place in the hearts of many as an advocate for human rights and by
showing compassion for people. He was especially passionate about ending suffering
in the world while opposing capital punishment, abortion, and
contraception. He was the first Polish
pope and the first non-Italian pope since Pope Adrian VI in 1522 (more than
four hundred years).
As Pope, John Paul
II visited more than 100 countries and learned to speak eight languages.
Working hard was nothing new to him: as a young man, he was an excellent student
and was very athletic. He participated in soccer, backpacking, and hiking.
John Paul II
served on the Vatican II council shortly before he became a cardinal in 1967. As
pope, he made changes to several traditions, including speaking to audiences in
addition to waving and praying for them. He wanted to teach everyone about
peace and love. He wrote books on human love and how love and marriage is a
sign that we have for the Trinity and God's love for us.
Born Karol
Wojtyla, he started his life in Poland and lost his mother and brother, Edmund,
before the age of twelve. He challenged
himself and knew where he stood on the issues he and the Church faced. Pope John Paul II truly was a rock people
could look to for guidance and encouragement, which may be why Time Magazine
named him “Man of the Year” in 1994.
It is inspiring to see saints who lived in the same world we do. It shows that “being a saint” is not something that happened only hundreds of years ago. In fact, with Pope John Paul II soon to be canonized, saints are happening as we speak, encouraging us all to strive for sainthood.
It is inspiring to see saints who lived in the same world we do. It shows that “being a saint” is not something that happened only hundreds of years ago. In fact, with Pope John Paul II soon to be canonized, saints are happening as we speak, encouraging us all to strive for sainthood.
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Thursday, September 5, 2013
What does the Catholic Church have to say about the conflict in Syria?
Pope Francis, in speaking to the audience in St. Peter's Square on September 1, called for a day of fasting and prayer for the conflict in Syria. This day of petition, set for Saturday, September 7, calls all the faithful of the Roman Catholic Church and other Christian traditions to raise up sacrifices for worldwide peace. The Pope explained that peace is something that belongs to everyone, and so he encouraged everyone to participate in this day.
In a quote from the article "Pope Francis Announces Global Prayer Vigil for peace on Sept. 7" by Kerri Lenartowick of CNA, the Pope stated, “With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but, rather, to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation and so overcome blind conflict."
This is a very important upcoming day for all of us, and especially the Catholic community, so please consider joining in this pivotal moment to pray for peace.
To see what another classmate wrote about this same subject, please go here: http://globefrombismarck.wordpress.com/category/travis/
To read more about this day of penance and get involved in it, please visit: http://www.ncregister.com/daily-news/pope-francis-announces-global-prayer-vigil-for-peace-on-sept.-7
In a quote from the article "Pope Francis Announces Global Prayer Vigil for peace on Sept. 7" by Kerri Lenartowick of CNA, the Pope stated, “With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but, rather, to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation and so overcome blind conflict."
This is a very important upcoming day for all of us, and especially the Catholic community, so please consider joining in this pivotal moment to pray for peace.
To see what another classmate wrote about this same subject, please go here: http://globefrombismarck.wordpress.com/category/travis/
To read more about this day of penance and get involved in it, please visit: http://www.ncregister.com/daily-news/pope-francis-announces-global-prayer-vigil-for-peace-on-sept.-7
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Wondering About the Upcoming Consecration of the World to Mary?
In August, an
announcement was made that Pope Francis would soon consecrate the world to the
Immaculate Heart of Mary. Mary, who is
an important figure not only in the Roman Catholic Church but in others such as
the Eastern Orthodox, Anglecan and Lutheran churches, is highly revered and
loved by many people. Pope Francis, the
newly elected head of the Catholic Church, requested that the statue of Our
Lady of the Rosary of Fatima be brought to Rome for the consecration taking
place on October 13th.
Our Lady of Fatima,
who appeared to three Porteguese children in 1917, requested the reparation of
sins. During her apparitions, she spoke
of increasing prayer and devotion to her Immaculate Heart. Now, almost one hundred years later, Pope
Francis will carry out the Blessed Mother’s desire and consecrate the world as
a whole to her care. On October
12th, the statue will journey from its home in the Chapel of
Apparitions to Rome where the pope will celebrate mass the next day. After, it will be returned to its home in
Portugal. A quote from the Catholic News
Agency article by Archbishop Rino Fisichella:
“The Holy Father strongly desires that the Marian Day may
have present, as a special sign, one of the most significant Marian icons for
Christians throughout the world and, for that reason, we thought of the beloved
original Statue of Our Lady of Fatima.”
Mary is an important
part of many lives, and this upcoming consecration has excited the Catholic
community as a whole. To read more about
the consecration to her Immaculate Heart, click on the link below.
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